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At the National Theatre in London, Glenn Close
is a definitive Blanche, the desperate heroine of Tennessee Williams’s
A Streetcar Named Desire. In a memorable performance that
combines sensitivity, vulgarity, and lyricism, Ms. Close enters
the French Quarter of New Orleans to announce to the women seated
on the doorstop, “They told me to take a streetcar named Desire,
and then transfer to one called Cemeteries and …get off at Elysian
Fields!” The counterpoint of desire and death is a leitmotif of
the play, as Ms. Close impressively makes clear. Dressed
in white, fluttery and uncertain (Williams says like a “moth”)
she tells herself, “I’ve got to keep hold of myself!” Her
nervousness at meeting her sister Stella (Essie Davis) allayed
somewhat by whiskey, she confesses that through family deaths
they have lost their plantation home, Belle Reeve. The
first of Blanche’s ‘arias,’ on death, symbolized by the streetcar
Cemeteries, is rendered beautifully and lyrically by Ms. Close.
In her first encounter with Stanley, her
sister’s macho hunk of a husband, Blanche uses sexuality as her
weapon.
Their
verbal sparring has an erotic undertone, and it is surprising but
significant that Blanche understands immediately the expression
“shack up,” from Stanley’s army past. In a fine interpretation,
Iain Glen brings not only muscularity but also sensitivity to
Stanley, and there is desperate humor on Blanche’s part as she
attempts to explain the loss of the sisters’ property to a man who
believes in Huey Long and the Napoleonic Code (“that which belongs
to the wife belongs to the husband also.”) She is so coquettish in
this scene that Stanley is led to remark, “If I didn’t know that
you was my wife’s sister I’d get ideas about you.”
In this poetic, non-realistic play Stanley
has a poetry of his own that is particularly his; it is
heightened, alliterative, rhythmic, as when he is “unpacking”
Blanche’s trunk: “Genuine fox fur-pieces, a half a mile long!
Where are your fox-pieces, Stella? Bushy snow-white ones, no
less! Where are your white fox pieces?” As has no actor before
him, Mr. Glen (who played Henry V) is adept at realizing this
underlying quality of Stanley’s dialogue.
Ms. Close articulates her performance so
that it progresses to its doomed, inevitable climax. Alarmed at
drunken Stanley’s abuse of Stella at his “poker night,” the next
morning Blanche pleads in what is the most lyrical of the arias,
and the most difficult, impressively expressed by Ms. Close as she
pleads with her sister to leave “ape-like” Stanley, ending: “In
this dark march toward whatever it is we’re approaching. . . .
Don’t – don’t hang back with the brutes!” Unfortunately this
is overheard by Stanley. Realizing that he may lose Stella if
Blanche succeeds, former soldier Stanley will fight in his own way
– coarse, direct, and brutal.
Though Blanche has tried to leave behind
her the encounters with death that drove her to desire “intimacies
with strangers,” Stanley uncovers her promiscuity in the past and
reports it to his buddy Mitch (Robert Pastorelli), who has
proposed marriage to Blanche but now rejects her. Her one hope
for the refuge she sought now dashed, she defends herself to
Mitch, who is about to cruelly expose her face to the naked light
bulb she had masked with a colored paper lantern: “I don’t want
realism. I want magic!…I don’t tell truth, I tell what ought
to be truth.” The end is foretold as the Mexican Woman enters,
calling “Flowers for the Dead,” as Blanche reprises her vigil with
a dying relative, explaining to Mitch, “The opposite is desire.
So do you wonder?”
In the penultimate scene, Blanche’s madness
is convincingly portrayed by Ms. Close, different from her earlier
hysteria, but now seemingly inevitable as the tension mounts to
her rape by Stanley. By the final departure, Ms. Close has created
such strong sympathy for Blanche, the audience is brought to the
terror and pity of tragedy, as she is led away by the doctor, one
of the strangers on whose kindness she has always depended.
The four principals in this poetic drama are
unfortunately placed by director Trevor Nunn within a realistic
setting by Bunny Christie that is at odds with what Williams asks
for in the text. The Kowalski’s cramped living quarters in which
Blanche is “caught in a trap” with only a thin curtain between the
two rooms, in this production include, via a turntable, the living
room, kitchen with 40’s Frigidaire and stove, bedroom, and
bathroom -- Blanche’s unseen (in the text) retreat -- with all
fixtures, including running water. Williams, who attacks
kitchen-sink naturalism, is here presented in entirely realistic
terms in an entirely realistic, non-symbolic set.
Nor does the live music sound like a New
Orleans jazz trio with a “blue piano.” The “rickety outside
stairs” of the fading house he describes here become an
ornamental, long winding staircase resembling a 30s walkway for
chorines. A large bed with interior-decorator long drapes
descending from its head is wrong (Blanche, says the directions,
“hides behind the screen at head of bed.”) The bed dominates
the “other” room, so that nothing is left to the imagination,
including Stanley’s rape of Blanche. The street people at whom
Blanche recoils are more CarolinaCatfish Row, out of “Porgy and
Bess.” Vendors parade across the front of the stage crying their
wares (and detracting from the importance of the single Mexican
Woman selling wreaths for the dead) rather than a few menacing
street people seen through “the back wall of the rooms which have
become transparent” that Williams calls for.
In his autobiography, Memoirs,
Williams sees Blanche as “a relatively imperishable creature of
the stage,” and observes that “nearly all of her cries to the
world in her season of desperation have survived because they were
true cries of her embattled heart; that is what gave them the
truth which has made them live on…” We are grateful to Ms.
Close for her excellent depiction of Blanche and the “true cries
of her embattled heart.
(Observations and quotes from Tennessee
Williams are from my book Understanding Tennessee Williams
published by the University of South Carolina Press, 1995)
Cat on a Hot Tin Roof
“Cat on a Hot Tin Roof,” now at the Lyric Theatre in
London is a powerful play, perhaps Williams’s most powerful, because it
concerns the family caught in a crisis common to most – the imminent death
of its head: “I’m trying to catch that true quality of experience in a
group of people,” wrote Williams, “that cloudy, flickering, evanescent –
fiercely charged! – interplay of live human beings caught in the
thundercloud of a common crisis.”
Williams daringly constructed act one as a virtual
monologue by Maggie, whom he describes as “charming,” obviously thinking of
Southern women, with their good looks
and musicality of voice he so admired that he wrote some of his best
dramatic poetry for Maggie and others who, like her, are steel magnolias --
Alexandra in “Sweet Bird of Youth” and Hannah in “The Night of the Iguana,”
which follow “Cat.” Maggie likens herself to a cat on a hot tin roof
because she is in a desperate position, trying to woo back her indifferent
husband Brick and conceive a child that will guarantee their inheritance of
the vast plantation of his father, Big Daddy. She also must outwit her
grasping brother-in-law Gooper and his wife who, together with their
progeny, are flattering and fawning to gain control of Big Daddy’s millions
as soon as he dies of the terminal cancer of which he is unaware.
But hardly catlike in her movement, with awkward
gestures and flat voice, Frances O’Connor’s wiry Maggie comes across as
determined but hardly appealing as Brick, lounging on a settee, ignores
her. The handsome former athlete cannot move from their room because he is
on crutches, having broken his leg the night before when, drunk, he tried
and failed to clear hurdles on a track that like the hurdles in his life,
have become insurmountable. (“Where would I be without my symbols?” asks
Williams)
The action intensifies to a climax of pure, gripping
theater in act two in a confrontation between Brick and Big Daddy, expertly
enacted by Brendan Fraser and Ned Beatty. The ravages of time and the
certainty of death are the twin themes, as Williams explores the father-son
relationship, rife with accusation, self-delusion and self-doubt, stripping
away the pretense each detests and arriving at the painful truth. As
Brick, who drowns his guilt in alcohol, Fraser is a find for the theater.
When he appeared in the 1992 film “School Ties” as a high-school football
quarterback, he already was displaying the sensitivity that serves him well
as former athlete Brick, one of Williams’s most difficult roles because of
its sexual ambiguity, which Williams insisted upon (and defended).
In addition, Brick, as Arthur Miller notes, is “a
lonely young man sensitized to injustice. Around him is a world . . .of
grossness, Philistinism, greed, money-lust, power-lust….In contrast Brick
conceives of his friendship with his dead friend as idealistic….” Against
the gross world, whose mendacity disgusts him, Brick might fight as hard as
he did on the football field, but he knows he will not win against Time.
He confesses to his father, “Time just outran me, Big Daddy – got there
first.” In addition to looking the part of a former football star, Fraser
movingly conveys the complexity of this troubled young man.
In their act two battle of wills, Williams exposes the
truths each character must accept about himself : Big Daddy’s facing up to
his mortality and Brick’s guilt over his friend Skipper, whom he deserted
after Skipper confessed his homosexual love. As Big Daddy, Ned Beatty is
not physically large like Burl Ives in the original production and the
film, but Beatty is a consummate actor who portrays a complicated man, with
both the strength and the vulnerability of a redneck plantation owner who
began as a tramp and fought his way to the top.
Beatty well demonstrates what Williams describes as
the “crude eloquence” of Big Daddy in this second-act scene as he responds
to Brick’s complaint about mendacity: “Think of all the lies I got to put
up with! – Pretenses! Ain’t that mendacity?…Having for instance to act
like I care for Big Mama!… Church! – it bores the Bejesus out of me. . .
.Clubs! -- Elks! Masons! Rotary! – crap!” His foil, Big Mama,
loving and long-suffering, covers her hurt with jokes, and Gemma Jones is
excellent in revealing the depths of this woman who finds good in her
husband even as he disparages her.
The scene between son and father, described by Brick
as “painful,” hit home with the original audience as well. In the
intermission following it, first nighters stood around the lobby silent and
visibly shaken – among them parents with whom the scene obviously struck a
chord of recognition.
It is not clear why the director, Anthony Page, chose
the inferior Act 3, or “Broadway version” over the one Williams preferred.
The original third act, as written, was used by Howard Davies in his highly
successful 1988 National Theatre production in London and on Broadway,
which proved the superiority of the act as the playwright first wrote it.
Williams reveals in the printed version of the play,
which contains both act threes, that he was coerced by Kazan, the original
director, to rewrite the scene, bringing back Big Daddy (who does not
appear in the original act three), who tells a coarse joke as a storm
breaks out; Brick does a turn-about (insisted on by Kazan) and becomes a
cheering section for Maggie and her lie about conceiving, and the act ends
with a truly corny line, mercifully omitted in the current production,
which at least restores the original final line.
Williams explains, “I wanted Kazan to direct the play
and . . . I was fearful I would lose his interest.” Regarding his changing
the character of Brick in act three to suit Kazan, Williams states, “I
felt that the moral paralysis of Brick was a root thing in his tragedy.. .
.because I don’t believe that a conversation, however revelatory, ever
effects so immediate a change in the heart or even conduct in a person in
Brick’s state of spiritual disrepair.” Had Page consulted Kazan’s
autobiography A Life regarding the rewrite, he would have learned
that Kazan also regretted the change: “I took liberties with his work to
yield to my own taste and my overriding tendencies.”
So we have a somewhat flawed yet compelling production
because of the power of act two and the excellence of most of
the cast, among whom also should be mentioned Clive Carter as
Gooper, Brick’s grasping lawyer brother (probably based on Williams’s
lawyer brother Dakin) and Abigail McKern as his malicious wife
Mae. The evocative setting is by Maria Bjornson. Bill
Kenwright, noted for worthwhile productions (he brought in “Ghosts”
earlier this season), is the producer.
Suddenly
Last Summer
When Suddenly Last Summer opened off Broadway
in 1958, Tennessee Williams, who harbored an
inordinate fear of bad reviews, planned to leave for Japan immediately
after the premiere, so that he wouldn’t have to read them.
“I expected to be run out of town on a rail,” he confessed.
Fortunately, he delayed his departure, and enjoyed the
critical approval of “Garden District,” which included “Something
Unspoken” as an opener, followed by the ninety-minute “Suddenly
Last Summer.” Now it is revived in a stunning production at
the Albery Theatre in which Christopher Oram’s set is itself a
metaphor: a garden, where the action takes place, like a tropical
jungle filled with red, saw-toothed tree flowers, including a
Venus Flytrap.
Set in the wealthy Garden District of New Orleans,
the play is described by Williams as “a short morality play in
a lyrical style.” We never see the main subject of the play, Sebastian,
son of matriarch Mrs. Venable.
To a young doctor she has summoned, she describes her son
as resembling the saint for whom he is named.
Brilliantly portrayed by Diana Rigg, white-haired and bejeweled,
she shines with pride as she recounts that Sebastian and she were
inseparable, traveling to the world’s fashionable (and unfashionable)
watering holes, with a group of young, beautiful people surrounding
them. They were a shining
couple, known to all, called by their first names, like Shakespeare’s
twins in “Twelfth Night,” whose names they bear. A “chaste” aesthete
and poet, Sebastian wrote one poem each year, concluding it in
the summer of their travels.
As Ms.
Rigg recounts their idyllic existence, every nuance of the character
comes into play – her dedication to Sebastian, her joy in serving
his every whim, even to deserting a dying husband to remain abroad
with her son, and her delight in the reaction of others to the
beauty they exude. But
when she suffered a disfiguring stroke last summer, Sebastian
chose his cousin Catherine as his traveling companion to Cabeza
de Lobo (head of the wolf). No longer young and attractive, Mrs. Venable
realizes she has been replaced by one who is.
Suddenly Sebastian dies there.
Abandoning her earlier, beautifully delivered
idolatry, a harsher Mrs. Venable demands that the doctor perform
a lobotomy on Catherine, who has been “babbling” about Sebastian’s
death, “telling lies” harmful to his legend.
The doctor’s reward will be an endowment for his hospital.
With Catherine’s entrance, brought by a nun from the mental hospital
where she is confined, Mrs. Venable grows accusatory and threatening.
Catherine’s mother and brother also have been summoned.
Mrs. Venable needs them to agree to the brain operation if they
want the inheritance Sebastian has left them. As played by Abigail
McKern, Mrs. Holly is like Amanda in “The Glass Menagerie,” scatterbrained
but worth our pity as well as our laughter. Son George (Patrick Kennedy) totally lacks the
charm attributed to Sebastian, whose clothes he wears.
As Catherine, Victoria Hamilton’s account of
Sebastian’s demise is skillfully rendered, for she must both enact
a nervous, possibly insane young woman and at the same time deliver
the sordid details of their trip, including Sebastian’s unsaintly
behavior, building up to the harrowing account of his death. Ms.
Hamilton so expertly conveys this dramatic narrative in all its
horrifying details that we must agree with the doctor that Catherine
could be telling the truth, that Sebastian was a predator who
used his female companion to lure his victims, some of whom he
recognizes among his attackers.
As told by Ms. Hamilton, Catherine’s story evokes not only
terror, but also pity. Michael Grandage has staged a production that
superbly brings to life Tennessee Williams’s unique theatrical
genius that depicted violence but stressed compassion. (Albery
Theatre, St. Martin’s Lane London WC2N 4AH, phone: 0870 060 6621)
More on Tennessee Williams in Let’s
Celebrate
For Tennessee Williams’s life, art, and plays not
reviewed in this Archive, see Archive of Major
Playwrights. |