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August
Strindberg
Johan
August Strindberg, the foremost Swedish playwright and a major influence on
modern drama, was born in Stockholm on January 22, 1840, the son of a shipping
merchant and his former servant. His
father died when the boy was four, and his mother when he was thirteen.
He entered Upsala University to study medicine, but after failing an
intermediate exam, became an actor at the Royal Dramatic Theater in Stockholm.
A failure at acting, he turned to writing, returning to Upsala to study
modern languages and political science. In
1870 his fourth play, a one-act, “In Rome” was performed at the Royal
Theater. Leaving the university,
he became a journalist and then, for eight years, a librarian at the Royal
Library in Stockholm.
While
in this post, he met Baron Carl Gustaf Wrangel and his wife, Finnish actress
Siri von Essen. Siri and
Strindberg fell in love and married in 1877.
Although successful as a novelist, Strindberg continued to struggle as
a playwright, with his works rejected by producers or, if staged, by critics.
He and his family then lived abroad for six years, while he continued
to write, not plays, but short stories, novels, and poems.
His collection of short stories titled “Marriage” led to his
prosecution for blasphemy in 1884. At his trial in Sweden he was acquitted,
but the theme of marriage continued to dominate his most successful and
best-known plays which followed: “The Father” and “The Dance of
Death.”
Rejected
by theaters in Sweden, “The Father” premiered in Copenhagen in
November 1887, at which time the author’s troubled marriage was on
the rocks. He was enraged at the
plays of his successful contemporary, Ibsen, who took up the feminist cause in
“A Doll’s House ‘ in 1881. To
the Danish translator, he wrote of the Captain in ”The Father,” to suggest
“that the Captain . . . conscious of his superiority, goes loftily and
cynically, almost joyfully to meet his fate, wrapping himself in death as in a
spider’s web which he is impotent to tear asunder. . . .”He symbolizes for
me a masculinity which people have tried to pound or wheedle out of us and
transfer to the third sex! It is
only when he is with the woman [his wife, Laura] that he is unmanly, because
that is how she wants him, and the law of adaptation forces us to play the
role that our sexual partner demands.”
The
play was praised by the critics, and Strindberg unexpectedly found himself
declared a genius and invited to present the play in Stockholm.
He wrote to the Swedish director, “Act the play as Lindberg [a
leading actor] acted Ibsen, i.e. not tragedy, not comedy, but somewhere midway
between.”
In
“The Father,” Laura inadvertently leads her husband, the Captain, to
believe that he is not the father of their daughter, Bertha.
As the Captain is unwell (Laura has suggested to the doctor that her
husband is not in his right mind) he breaks down and weeps despite her
swearing that he is the father. He
asks for her pity: “I who, in the barracks among the soldiers, issued
commands, was, with you, the one who obeyed; I grew up at your side, looked up
to you as though to a superior being, listened to you as though I was your
innocent child.”
When
Laura replies, “I loved you as my child,” the Captain confesses: “I
thought you despised my lack of masculinity, and I wanted to win you as a
woman by being a man.” Laura
says, “That was where you made
your mistake. The mother was your
friend, you see, but the woman was your enemy.
Love between man and woman is war.”
The
Captain, after threatening to shoot Bertha, is placed in a straitjacket
brought by the doctor. As he
suffers a stroke, Bertha runs to her mother, crying, “Mother, mother!” The
play ends with Laura saying, “My child! My child.”
In
“Miss Julie,” the man is the dominant character in the sexual liaison
between an aristocratic young woman and her father’s valet, Jean.
On midsummer night, celebrated by the servants with romancing, dancing,
and singing (heard offstage), Miss Julie wanders into the kitchen of her
father, the Count, to encounter Jean, and the banter between them, in which
she flirts with him and orders him about, soon becomes serious and erotic.
When they withdraw to consummate a sexual encounter, the ballet of peasants
dances in, singing a suggestive song.
As
Julie and Jean re-enter, the relationship has changed; Jean takes charge.
They will elope and open a hotel – if she can find the money.
But she has none. Shamed, Julie now begs Jean to take her away, becomes
increasingly hysterical as he refuses, puts on her traveling outfit to run
away, bringing her canary, which Jean kills.
“I can’t repent, can’t run away, can’t stay, can’t
live—can’t die. Help me!
Order me and I’ll obey you,” she cries.
He whispers to her, gives her a razor, she departs to the barn as the
Count rings the bell for Jean, who “cringes, then straightens himself up:
‘It’s horrible. But it’s the only possible ending. Go!’”
By
the time he wrote “The Dance of Death,”
Strindberg was married to his second wife, Harriet Bosse, and the theme
is similar to that of “The Father,” the misery of marriage. To this is
added the theme of facing death, to which Edgar responds with fierce denial.
Here the characterization is much more assured than that of the earlier
play, and the themes strike home more sharply.
Strindberg’s married couple -- Captain
Edgar and former actress Alice are stage creations irresistible to
leading actors, and most recently, on
Broadway, Ian McKellen and Helen Mirren proved that this classic work
is great universal theater.
Living
on a remote island outpost on the coast of Sweden, the Captain and his wife,
self-isolated from the other inhabitants because of Edgar’s nasty temper,
are at war with each other, as they have been for twenty-five years of
bickering, insulting parry-and-thrust. Even
a card game is a combat, as Edgar enters the score in a notebook filled with
tallies of the past. When not at
cards, each delights in scoring verbally: “I suppose you’re attractive –
to other people,” says Mr. McKellen, adding with perfect timing: “when it
suits you.” When the last of a long line of servants walks out on them,
Ms. Mirren pointedly describes her husband: “You are a despot with the
character of a slave.”
Like
Albee’s George and Martha in “Who’s Afraid of Virginia Woolf,” a play
greatly influenced by Strindberg (a debt Albee acknowledges), Edgar and Alice
thrive on conflict. They have
sent their children away to school, ostensibly because of the harmful
atmosphere of the tower (a former prison) in which they live, giving them
“an ashen inmate look,” but probably because they want the arena of combat
to themselves. For this production, Santo Loquasto designed an impressive
setting – the curved brick of the dark fortress tower thrusting onto the
stage. Playwright Richard
Greenberg’s translation was taut and colloquial.
When
Alice’s cousin Kurt arrives as the newly-appointed quarantine officer, it is
not long before he is drawn into the battle, forced to take one side and then
the other, as Edgar and Alice present opposing views of the other half.
Kurt also provides an audience for former actress Alice, costuming
herself for conquest of the new arrival, whom she proceeds to seduce.
Believing Kurt to be on her side, Edgar goes into town, returning to
announce that as he is dying and has changed his will to exclude Alice, who
meanwhile has been charging him with embezzlement of the regiment’s funds
and hoping for his court martial. Except
for the dying, his report is untrue.
The
most memorable of many such scenes takes place when Mr. McKellen as the
Captain performs for Kurt his dance of the boyars while Alice plays the piano.
It is indeed a “dance of death,” a heroic defiance of the end that
he knows awaits, yet a determination to fight against it as long as he can.
There is a Part Two to this play, which is seldom performed.
It involves Kurt’s son Allan and the Captain’s beloved daughter
Judith.
“The
Stronger” is the most popular of Strindberg’s one-act plays, written in
1889 for his projected Experiment Theater in Copenhagen, based on Antoine’s
Theatre Libre in Paris, where many of Strindberg’s plays, considered
experimental in their day, were performed. At the time of composing the work, he was having an affair
with seventeen-year-old Martha
Hansen, plus other relationships with at
least two actresses. His wife
Siri stood by him as he returned to her after each affair.
He offered her the character of Madam X, which she turned down at first
but then accepted. Obviously, he considered Siri the “stronger” in real
life.
The
two characters in the play are Madam X, a married actress, and Mademoiselle Y,
an unmarried actress. Only Madam
X speaks. The two meet in a café.
Madam X enters and greets Mademoiselle Y, who is seated at a table with
a bottle of beer, reading a magazine: “Why Amelia darling!
Fancy seeing you here! All
alone on Christmas Eve, like a poor old bachelor!”
Madam
X continues her monologue, advising Y that she should have married a year ago,
and displaying from the basket she carries the toys she has bought for her children. She
speaks of her own marriage, recalling how Y had come to their home, how she
became suspicious of Y, finally revealing that she knew of the affair between
her husband and Y: “I hate you, hate you, hate you! But you – you just sit there, silent, calm, not
caring—not caring whether it’s night or day, summer or winter, whether
other people are happy or miserable—unable to hate and unable to
love—motionless like a stork over a rat-hole.”
At
the end, Madam X thanks her protagonist, “Thank you, Amelia, for all the
good lessons you’ve taught me. Thank
you for teaching my husband to love! Now
I am going home, to love him.” She goes.
When they were
written in 1907-08, “The Ghost Sonata” and “A Dream Play” were
considered experimental works, although they have had had commercial success
since. At the time Strindberg was
living alone in a suburb of Stockholm in the apartment he had previously
shared with Harriet Bosse and their daughter, Anne-Marie.
He was suffering from the skin disease psoriasis and from the first
symptoms of the stomach cancer from which he would die in five years.
Writing of the former work to his German translator, Strindberg
describes it as having ”the wisdom that comes with age, as our knowledge
increases and we learn to understand. This
is how ‘The Weaver’ weaves men’s destinies: secrets like these are to be
found in every home. People
are too proud to admit it; most of them boast of their imagined luck, and hide
their misery.”
Of
“The Dream Play,” he wrote that he “attempted to imitate the
inconsequent yet transparently logical shape of a dream.
Everything can happen, everything is possible and probable….The
characters split, double, multiply, evaporate, condense, disperse, assemble.
But one consciousness rules over them all, that of the dreamer.”
Strindberg wrote
seven more plays after these two, his last being “The Great Highway.”
In 1910 his experimental Intimate Theater failed, after which he spent
the last three years of his life writing pamphlets on politics, sociology, and
philology. He died of cancer on
May 14, 1912, at the age of sixty-three.
Strindberg
wrote sixty-two plays. These,
together with his novels, essays, short stories, memoirs, poems, and theses on
science, philosophy and philology fill over fifty volumes.
He wrote both expressionistic works, like “The Dream Play,” and
naturalistic plays like “Miss Julie”.
In the latter, considered experimental in his day, he perfected a type
of dialogue that was far from realistic, being terse and fragmentary,
colloquial prose that could also be poetic and symbolic.
In plumbing the psychological depths of his characters, he was a
forerunner of modern drama.
Eugene O’Neill, whose “Long Day’s Journey into Night” had its world
premiere at Sweden’s Royal Theatre, acknowledged Strindberg’s influence,
as did Harold Pinter, Arthur
Miller, Tennessee Williams, and Edward Albee.
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